Paul told Timothy in chapter 1 to, “charge certain persons not to teach any different doctrine…”

And so after laying out the qualifications for elders and deacons, and sharing the mystery of godliness, he’s now returning to the subject of false teaching.

In this passage Paul both warns against false teaching and then gives its remedy.

Your family’s greatest need is your unwavering commitment to God’s Word and your own personal holiness. Our church’s greatest need is your personal holiness.

And Jesus Christ is the well that you and I must return to over and over and over again. The same message that saves us is the very basis for our godliness.

We’re all called to serve and love one another, but those who are called to the office of deacon have a unique opportunity to beautifully reflect the love of their Savior.

Service is how Christ demonstrated his love for the church and service to the church is how deacons demonstrate their love for Christ.

The church desperately needs good godly men to lead Christ’s church. Selecting men to step into these roles isn’t a flippant task; the very livelihood of our church depends on it.

We need men who will faithfully shepherd, care for, and tend our flock.

Because in order for Providence to reach its full potential for Christ’s kingdom we need godly men to lead us. It’s what our church needs, but it’s what every church needs, isn’t it?

The moment you begin to debate, quarrel, or argue with God’s word is when the Bible no longer becomes your only rule for faith and practice. In fact, Paul draws a straight line from public worship to gospel fidelity.

It’s only when we submit to God’s Word in all of its parts can we then boldly proclaim, “there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all…”

Here’s the danger you and I must reflect on today: When sin and its effects are downplayed, ignored, or minimized, the grace and mercy of God is downplayed, ignored, and minimized.

We speak honestly about sin because we believe in the transformative power of the gospel!

This Sunday we had the privilege of having Rev. Doug Hart preach from 1 Timothy 1:1-11.

If someone was to ask you how Christ’s resurrection is impacting your life right now, what would you say? Even for the seasoned Christian it’s a difficult question.

Well, that’s precisely the question that Peter answers for us in our passage. We learn from 1 Peter 1:3-9 that Christians can have great hope (v. 3), security (vv. 4-7), and assurance (vv. 8-9) in life because of the resurrection of Jesus Christ.

Jesus is the King, but what we see in Zechariah 9:9-10 is that Jesus’ Kingship and Kingdom was not established by the tip of the sword, but rather through the humility of the cross.

You and I are called to obedience. We’re called to faithfulness. But have you ever wondered, “How do I become a more obedient follower of Jesus?”

Do we constantly beat ourselves up and remind ourselves of how we consistently fall short? Do we pull ourselves up by our own bootstraps and try a little harder? No.

Obedience and faithfulness to Christ requires you and me to stop thinking about ourselves and those around us and to devote our attention to following Jesus Christ!

Your fate is not sealed because of the sins of your past. Just because you have sinned and perhaps sinned grievously does not mean that you’re damaged goods or have nothing to contribute in God’s Kingdom. The Lord can make beauty from ashes.

The primary message of John 21:1-14 has very little to do with actually fishing. Rather, this passage has everything to do with Jesus sustaining and providing for the church.

That was true then, and it’s true for the church today. The church under the strength of her own power will always fail.

We typically associate Thomas with doubt. After all, we generally refer to him as doubting Thomas.

But as we look at John 20:24-31, the primary issue at play isn’t doubt as much as it is control. Thomas thought that he was sovereign, but was quickly reminded that wasn’t true. Thomas expressed a warped view of himself and God. But even in the midst of his warped view, the Lord was merciful.

In the midst of the concern, fear, and sadness that was certainly in that locked room on Easter evening - Jesus met with his disciples. And of course, Jesus doesn’t just appear and then disappear as quickly as he showed up. He ministered to them in the same way he ministers to us today.

Our risen Savior meets with us to give us His peace, mission, and Spirit.

Despite the denials, everyone knows in their heart of hearts that life is eternal. And the resurrection of Jesus Christ proved that to be true. Jesus defeated sin, death, and the grave, which is the best news of all.

This Sunday we had the privilege of having Rev. Doug Hart preach from John 19:31-42 on the burial of Jesus.

This Sunday we had the privilege of having Rev. John Carroll preach from 2 Corinthians 9:8.

A successful career, wealth, and personal autonomy are not what will give value or meaning to your life.

Only faith in Jesus Christ gives your life meaning. And then, out of His abundant grace, God bestows more blessing upon you, like the blessing of your family.

Your legacy will not be in your work; your lasting legacy will be in your home.

As we read of the pain and suffering that Jesus bore on the cross, our only takeaway shouldn’t be, “Wow, he suffered a tremendous amount of injustice, pain, and suffering.” If that’s all we think, then we’ve missed the point. We should see what Jesus went through on the cross and think to ourselves: That should have been me. I deserve punishment for my sin. It was my sin that put Jesus on the cross.

When results are all you care about, the ends will always justify the means. It will never matter how you get there as long as you get there. And that’s what Jesus is to both Pilate and the Jews - an inconvenience, a thorn in their side. He’s someone who needs to disappear in order to make everyone’s lives a little easier.

Consider our passage: Pilate knew Jesus was innocent, which is why he tells the Jewish mob on three separate occasions he “finds no guilt” in Jesus.

And yet, by the end of the passage he turns Jesus over to be crucified.